Ayatul Kursi & Confirming Proofs of at-Tawheed Shaykh Abdur Razzaaq bin Abd Muhsin al Badr

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Published: February 28th 2015

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56 pages


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Ayatul Kursi & Confirming Proofs of at-Tawheed  by  Shaykh Abdur Razzaaq bin Abd Muhsin al Badr

Ayatul Kursi & Confirming Proofs of at-Tawheed by Shaykh Abdur Razzaaq bin Abd Muhsin al Badr
February 28th 2015 | Kindle Edition | PDF, EPUB, FB2, DjVu, talking book, mp3, ZIP | 56 pages | ISBN: | 6.13 Mb

“Allah’s Messenger (sallallahu ‘alayhi wa sallam) said, ‘O Abul-Mundhir! Do you know which verse from the book of Allah is the greatest? Ubay bin Ka’b said, “I replied, ‘Allah and His Messenger know best’. The Prophet (sallallahu ‘alayhi wa sallam)More‎“Allah’s Messenger (sallallahu ‘alayhi wa ‎sallam) said, ‘O Abul-Mundhir! Do you know ‎which verse from the book of Allah is the ‎greatest?

Ubay bin Ka’b said, “I replied, ‘Allah ‎and His Messenger know best’. The Prophet ‎‎(sallallahu ‘alayhi wa sallam) said, ‘O Abul-‎Mundhir! Do you know which verse from the ‎book of Allah is the greatest? Ubay bin Ka’b ‎said, “I said, “Allah! Lâ ilâha illa Huwa (none ‎has the right to be worshipped but He), the ‎Ever Living, the One Who sustains and protects ‎all that exists.” Ubay bin Ka’b said, “He ‎smacked my chest and said, “By Allah! ‎Congratulations, Abul-Mundhir for having ‎knowledge.” ‎ ‎ ‎Meaning congratulations for this knowledge which ‎Allah has gifted you, facilitated for you, and has ‎blessed you with.

The Prophet (sallallahu ‘alayhi wa ‎sallam) swore by Allah exalting this status and ‎emphasizing this ambition. ‎Among Ubay’s excellent perception and keenness ‎‎(radhiallahu ‘anhu) is that when the Prophet (sallallahu ‎‎‘alayhi wa sallam) questioned him he continued in his ‎search for the verse which is dedicated to clarifying ‎the greatest matter in the Quran, At-Tawheed, an ‎acknowledgement of its confirming proofs, and a ‎mention of Allah’s greatness and perfection which He ‎is deserving solely to be worshipped.

This was from ‎the completeness of his understanding and excellent ‎understanding of the religion. ‎He didn’t cite a verse clarifying praiseworthy ‎etiquettes, subsidiary judgments , past events, ‎horrors of the Day of resurrection or similar to that- ‎rather, ’Ubay selected the verse which is dedicated to ‎clarifying and acknowledging at-Tawheed. ‎Perhaps you will grasp the full extent of his ‎understanding in the religion- Ubay (radhiallahu ‎‎‘anhu) did not choose this verse out of ten, twenty, ‎one hundred, or two hundred verses- yet he choose it ‎out of more than six thousand verses.

How not so ‎when he (radhiallahu ‘anhu) was, ‎‎“the leader of the reciters….he amassed the ‎Quran during the lifetime of the Prophet ‎‎(sallallahu ‘alayhi wa sallam) and reviewed it ‎with the Prophet(sallallahu ‘alayhi wa sallam) ‎and memorized from Him blessed knowledge, ‎and was a leader in knowledge and ‎implementation (radhiallahu ‘anhu).” ‎Among his outstanding traits (radhiallahu ‘anhu) is ‎what Al-Bukhari and Muslim collected on the ‎authority of Anas bin Malik (radhiallahu ‘anhu) that ‎Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to ‎Ubay, ‎‎“Indeed Allah ordered me to teach you” He (i.e.

‎Ubay) said, “Did Allah mention my name to ‎you?” the Prophet said, “Allah mentioned your ‎name to me” Anas bin Malik said, “Ubay ‎began to weep.” ‎Likewise you should contemplate in order to grasp ‎Ubay’s the full extent of understanding of the ‎religion (radhiallahu ‘anhu)- his response to this ‎question wasn’t after long period of time like a week ‎or a month in which he could review the verses and ‎contemplate its meanings- rather he (radhiallahu ‘anhu) ‎merely responded immediately after the Messenger ‎‎(sallallahu ‘alayhi wa sallam) repeated the question- so ‎he chose this blessed verse.



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